Hercules, Ursus, Maciste, Goliath, Samson, et al. – all strongman characters and archetypes founds in peplum cinema, both classic and new. They are singular in their exploits, be it mythical, folklore, or cinematic only, but also interchangeable for the same reasons. The strongman is a malleable character, who can be juxtaposed against a variety of ages and settings, leading to fun and interesting scenarios. These could be tales of a Hercules-style character in space, superhero adventures, time traveling adventures that can feature a fish-out-of-water element, and others.
Ben Lacy’s comic book series Samson is one such text that takes an iconic peplum protagonist and Hebrew Biblical hero, and applies a different spin to the character. Lacy’s incarnation of Samson leans heavily into the superhero genre (which has always has a strong link to mythology, see Marvel’s Hercules and Thor characters for examples) by having his character, a concentration camp prisoner, become the subject of Nazi experiments that leads to superhuman strength – a Jewish equivalent to Captain America.
Variant cover by David Gallart.
Samson, written by Lacy, with Jhonesbas Craneo (Tomb of Horror) on pencils, Anton Polkhovskyi (The Cthulhu Man) as the colorist, and Nikki Powers (Burn, Wayward Kindred) providing lettering, is currently going through a crowdfunding campaign to realize the debut issue. Lacy has generously provided his time to be interviewed about his strongman comic.
From classic 1960s sword and sandal films, Hollywood Golden Age Biblical pepla, and even Gladiator and neo-peplum, is this a genre you’re into? If so, how did you get into these types of films?
One of the first movies I saw in a theater was The Ten Commandments back in the early 1970s. I’ll always watch it if it’s on. The same with the last half of Ben-Hur and the few good parts of Cleopatra. I’ve also always liked the Steve Reeves Hercules movies. Not only did they have a lot of cool action, I’d never seen anyone like Reeves (this was pre-Arnold times) and I always wanted a build like that (which I never achieved). For the same reason, I liked the ridiculous Three Stooges Meet Hercules movie where a nerdy professor turns into a strong man.
What are your favourite sword and sandal films, comics, books, and so on?
In addition to the movies mentioned, I’ve liked a lot of the Busiek run on Conan. I used to read a series of books by John Jakes about Brak the Barbarian that were a lot of fun.
Various Samson pepla.
Have you watched any of the classic Italian Samson peplum films (such as Samson and His Mighty Challenge,Samson and the Sea Beast, Samson Against the Back Pirate, etc.), and if so, your thoughts on them? Did you draw any inspiration or ideas from these films?
No, I’m afraid I haven’t seen any of these. I did see Samson and Delilah as a kid.
What is the general synopsis of Samson?
Samson is an epic tale that takes place over the course of fifty years from WW2 to just after the fall of the Berlin Wall. During WW2 we see how the Nazis took two young boys and experimented on them, giving one of them great strength, speed, and invulnerability. He takes on the name Samson as a way of inspiring people.
Years later, after the reunification of Germany, Interpol has discovered that the Uberfuhrer, a Nazi supervillain, may still be alive and living in America. They urge Samson to come out of retirement to take him down. The first story arc follows both the younger and older SAMSON as we learn what’s happened to him and his world over those many years.
What was the genesis of this comic?
I’d always wanted to do a superhero comic (my other books are more sci-fi and adventure oriented). As a Jew, the idea of creating a Jewish superhero whose origin is very much related to his being Jewish was something I thought would be both exciting and unique.
How does your iteration of Samson compare to the Biblical incarnation?
Samson takes his name from the Biblical version both to be a sort of Captain America figure for Jews and because his real name is conveniently Samuel.
There are a lot of stories out there about Nazis doing weird science experiments and creating super soldiers, monsters, etc. How does Samson stand out from these types of stories?
This is inspired by actual events. The Nazis did experiment on Jewish twins. The two scientists in this book are based on two of the real men who conducted these experiments. Of course the experiments they actually conducted were quack science, but in a superhero universe, they succeed, but may wind up regretting it.
What was something important you learned or a surprise you encountered while writing and Kickstarting this comic?
I’ve done ten successful Kickstarters. The first time I tried to Kickstart Samson, it failed to fund. I learned that I had to expand my audience to people who were interested in superheroes. I printed off a large number of B&W Samson mini comics and gave those away to the backers of my other books and to people at comic cons.
What is the biggest goal you want to accomplish with Samson?
At this point, I want to get it funded and get issue one out there. Hopefully, when people see it, there will be more demand for issue two because I think this story will excite a lot of people.
What can fans of the sword and sandal genre look forward to in Samson? Any homages to the classic character or to the genre?
Probably more in variant covers than in the story itself though when Samson ends up in Israel and gets his first costume, he will have the more traditional longer hair and beard.
And finally any other news and projects you’d like to share?
I have two other ongoing series, Shark of War and The Vicious Vixens of Dakuwanga. People can read the first issues of both at BitingComics.com. And of course Samson still has a six days left at Samson.BitingComics.com.
Sincere appreciation to Ben Lacy for his time to talk about his Samson comic. More information on the comic, including a link to the Kickstarter campaign, can be found in the below list:
I take a gander at the newest album from Zeena, Transcend. Check it out here!
From the Archives
I’m starting to accumulate quite the repertoire of essays, articles and podcast appearances. I’d like to make sure I spotlight these older works so they don’t fall into obscurity. Going forward I’m going to have this new section on my updates called “From the Archives” where I list out items that occurred in the same time period (last update to current update), but in prior years
Here are some new pop culture CFPs that have crossed my paths. Links to these will also be in the CFP page on the navigation bar.
Queer Horror: A Companion
“To create a broad analogy, monster is to ‘normality’ as homosexual is to heterosexual” (Benshoff, 1997).
This quote, well worn within the pages of academic criticism, speaks to how the connection between queer identity and the horror genre is now so established as to become indivisible. From Frankenstein’s Creature to Dracula, the Babadook to Jennifer Check, in fiction and in film these monstrous queers “live in a world that hates them. They’ve adapted, they’ve learned to conceal themselves. They’ve survived” (Machado, 2020). Kirsty Logan, in the Foreword to It Came From the Closet, suggests that “horror [never] gives us LGBTQIA+ people accurate representation. The best we can have is a reflection: an image mirrored, turned backwards; an image in shifting water, wavering and distorted” (2023). However, in The Celluloid Closet and Beyond, the closeted monsters of the closeted text have now been routinely outed. Queer horror, too, is no longer the sole domain of monstrous metaphors, but a pluralistic space in which to thematise queer anxieties and to foreground non-hegemonic sexual identities, gender expressions and narrative approaches. Pitched as part of Peter Lang’s ‘Genre Fiction and Film Companion’ series, Queer Horror: A Companion thus seeks to collate a diverse volume showcasing how the label of ‘queer horror’ transcends the trauma of its shadowed roots into an explicit exploration, vital resuscitation, and ultimate celebration of queerness itself.
Following after New Queer Horror’s movement away from “a simplistic binarised negotiation of identification between normative (straight) protagonists and the non-normative (queer) monster” (Elliot-Smith & Browning, 2020), Queer Horror: A Companion looks to foreground explicit queer narratives (Chucky, Monstrilio) and the queer creators imbuing their works with queer sensibilities (Kyle Edward Ball, Carmen Maria Machado, Christopher Landon). Across new forms and mediums, such as video games and podcasts, queer horror moves towards intrinsically queer narratives of homophobic abuse (Femme), alienation (I Saw the TV Glow) and romance (Love Lies Bleeding). And, much as Pride has given way to Pride Progress, so too do works of queer horror emerge that centre underrepresented identities including intersex (Sorrowland), bisexuality (Jennifer’s Body), or explore unwritten narratives such as domestic abuse between partners of the same sex (In the Dream House). Queer Horror: A Companion thus seeks to channel this multiplicity into wide- reaching and inclusive analyses of the many modes and inflections that queer horror adopts today.
Suggested topics include, but are not limited to:
Queering of specific genres and sub-genres, especially those held to be traditionally exclusionary to queer narratives (e.g. Bodies Bodies Bodies and the slasher, or In the Dream House and the memoir).
Representation of non-hegemonic queer identities, including asexual, intersex, trans, non-binary and non-white narratives (e.g. the works of Jane Schoenbrun, Sayaka Murata, or Rivers Solomon).
International approaches to queer horror (e.g. Huesera: The Bone Woman, Climax, or Thelma).
Relationship between queer horror and the mainstream, in relation to cross-medium adaptation (e.g. the alterations to Bill and Frank’s relationship in The Last of Us).
Tracing the establishment, and development, of academic criticism toward queer horror (e.g. Harry M. Benshoff’s Monsters in the Closet, or Michael William Saunders’ Imps of the Perverse).
Queer horror in video games (e.g. Signalis, or The Missing: J.J. Macfield and the Island of Memories).
Queer horror’s intersections with other theoretical disciplines (e.g. Masculinity Studies and Titane or All of Us Strangers, or Critical Disability Studies and Freaks).
Performing queer horror on stage and screen (e.g. The Rocky Horror Picture Show, or Dragula).
Queer horror as a way of mapping queer history (e.g. The Picture of Dorian Gray and the Labouchere Amendment, James Whale and the Hays Code, or American Horror Story: NYC and the AIDS crisis).
Relationship between queer horror, exploitation cinema and pornography (e.g. Hellraiser, Knife +)
Heart, or the works of Billy Martin, writing as Poppy Z. Brite).
Existence, or reclamation, of tropes and stereotypes (e.g. ‘Bury Your Gays’, or queer villainy).
Classic works of queer horror (e.g. Carmilla, or Strange Case of Dr Jekyll and Mr Hyde), or the queering of classic horror fiction (e.g. Murders in the Rue Morgue and New Murders in the Rue Morgue).
Sapphic horror narratives (e.g. Our Wives Under the Sea, or Wilder Girls).
Any forms not listed above, such as graphic novels or podcasts, or concerns such as queer aesthetics.
Finished chapters will be approximately 4000 words (exc. bibliography), adopting a primary text to discuss the broader topic of queer horror. Submissions should be accessible to new readers, while still articulating the individual elements that distinguish the chosen work.
Please submit abstracts of 300 words, alongside a short biographical note (50–100 words), to Dr Michael Wheatley at michaeldavidwheatley@gmail.com by September 30th, with chapters expected in late 2025. Criticism on sexual identities and gender expressions marginalised in academia are particularly welcome.
Miscellaneous Tidbits
Happy Birthday to Me
June 20th was my birthday! I took Thursday and Friday off work to have a nice four day birthday weekend. Michele had lots of plans for me.
On Thursday we went to Imperial Outpost Games and played T.I.M.E. Stories while eating sandwiches from Goodcents. Michele and I like board games, but we don’t get to play them often in our home become 1) we lack a large table and 2) we have a certain cat who NEEDS to be involved, which includes knocking pieces around and laying in the center of the board. So, it was nice going to an outside venue to play.
We got our butts kicked on T.I.M.E. Stories. Fucking dude who wanted a plunger and distracted us with his dancing, causing us to lose five turns. WTF buddy.
On Friday we did a tour of the Arizona Biltmore, an art deco hotel from the 1920s. It was amazing! The tour was super fun, we got to see lots of original rooms, furnishings, etc. of the hotel and learn about its rich history. Nothing brought up about ghosts though.
The Biltmore is also the birthplace of the original Tequila Sunrise. Not the 1970s one made with 90% orange juice created during the disco and cocaine era, but this one was created 30 years prior and uses tequila, lime, soda water, and creme de cassis. So, of course, I had to have one! It’s not often you get to experience cocktail history.
As a present to myself, I got this amazing statue from Sideshow Collectables. It’s from their PulpVixens line. The set is called Dr. Sin, but the protagonist here is Agent Ursula. This statue has everything I love: beautiful pinup, spy-fi, Lovecraftian horror, and pulp adventure. I love it!
Time to invest in a legit display cabinet!
Beating Hearts & Battle-Axes Kickstarter
There’s a brand new sword and sorcery Kickstarter I want to signal boost, and it’s for Beating Hearts & Battle-Axes. Check it out on Backerkit.
In 2023 multimedia and multidiscipinary artist Zeena unveiled her newest musical endeavor, Transcend, at the Movement of the Triangle series exhibit at the Snow Gallery in New York City. Though the exhibit took place last June, Zeena’s music was preserved as a digital-only album published via Bandcamp.
In the 80s and early 90s Zeena made gothic and death rock music while part of Radio Werewolf. Years later she would begin releasing her own music while exploring different genres. In 2020 Zeena realized her debut solo endeavor, Bring Me The Head Of F. W. Murnau, which was part silent film score, a hint of experimental-industrial, and a large dose of field recordings. Concurrently, Zeena explored a spiritual angle through her music, which listeners got to preview with her live performance of “Sethian Dream Oracle” that was released on the John Murphy tribute compilation All My Sins Remembered in 2016. Transcend can be thought of as the next canonical entry in Zeena’s spiritual music output.
Transcend balances two genres – new age and ambient – though neither in an expected fashion. Ambient music, in the Cryo Chamber vein, can conjure up images of deep space, forgotten cities, desolate alien landscapes, and so on, with an emphasis on droning and emptiness. It can certainly be a lonely genre. Transcend has some of these aspects of “alone-ness” yet it is hardly lonely. The album places an emphasis on the self, but acts as a companion in the process – a guide. The listener’s journey with Transcend may be as an individual, but the album provides a presence, ensuring the listener is not by themselves. Transcend also invites internal exploration, which is the opposite of other ambient varieties that prompt external exploration.
Transcend contains three tracks: “Ascent,” “Parting Clouds,” and “Gone Beyond.” The track list may be small but the runtime is substantial, coming in at over fifty minutes of music. If one takes the names of the three titles along with the album name, visuals of climbing a mountain are conjured up. Going a step further and bringing in an element of a silent film score (as Zeena had done with the aforementioned Bring Me The Head Of F. W. Murnau), transforms the listening experience into an aural version of a bergfilm. Transcend is a three act mountain film without the visuals, yet rife with both movement yet contemplation, depicting the overcoming of obstances, be them physical or psychic.
Act one, “Ascent,” is the initial mountain climb. The ambiance has a calming “awww” to it, but slowly as the song progresses, a breathing pattern begins to emerge, before becoming dominate over halfway through the song. The song’s breathing has two functions: to invite the listener to partake in breathing exercises, but also to convey the sense of exertion as one climbs the album’s metaphorical mountain.
Act two, “Parting Clouds,” is the resting song. The listener is sitting on an outcropping, seeing the land through wispy clouds, taking in the imagery and a respite on their journey. There is the simile of a string instrument that flutters in the song, adding an essence of alpine folk. The final act, “Gone Beyond,” is a mirror of “Ascent,” with the heavy breathing surfacing again like a train starting to gain momentum. Though the song is the album’s last, it is the next step in the listener’s journey as they resume their quest up the mountain, into the sky, and beyond.
The cover art of Transcend is a part of a larger piece titled Ladders that was created by Zeena. The imagery of the ladders, of course, invokes the feeling of going “up,” which ties into the theme of the album. However, the shadow play of the ladders, that they all appear to be going in different directions, with one even bent, generates a German Expressionist cinema vibe to the piece (Cabinet of Dr.Caligari-esque). Such evocations can be found a-plenty in Zeena’s prior album, Bring Me The Head of F. W. Murnau, which also tie into the bergfilm vibes of the album as well.
In Oh, the Places You’ll Go! Dr. Seuss quips “You’re off to great places, today is your day! Your mountain is waiting, so get on your way!” Though the passage is whimiscal, its text is certainly appropriate for Zeena’s Transcend. There is a concept to conquer, be it a literal or metaphoric mountain – or something else, for the betterment of the self. Transcend is the soundtrack for that journey, with a great place (spiritually, mentally, or something else), waiting at the summit.
If you want to learn more about Transcend or the other music works of Zeena check out the links below.
The Fan2Fan Podcast are doing a themed months for May and June: John Carpenter films! Episodes published during these months are about John Carpenter films, with a few about Pete and Bernie’s travels to locales exploring Carpenter pop culture.
Two of these podcast episodes Michele, Joshua Pruett, and myself got to be guests on The first one is on Christine.
And the second is on Prince of Darkness.
The episodes can be streamed at the Fan2Fan Libsyn website (link for Christine and link for Prince of Darkness), via the embedded players below, or through your podcast app of preference. Do check these episodes out!
The first is a “Support Me” page. For a consolidated list on ways to support me and my writing, this is the page to check out.
Next is a page of CFPs – calls for papers, proposals, and conferences. I like to proliferate other scholars’ CFPs when I can, so here is a resource folks can use. If you have a CFP you need shared around, let me know!
Calls for Papers/Proposals
Here are some new pop culture CFPs that have crossed my paths. Links to these will also be in the CFP page on the navigation bar.
“Children of the Night” International Dracula Congress 2024
It is our great pleasure to invite you to 2024 double edition of “Children of the Night International Dracula Congress”. This year, participants are invited to join the ONLINE part of the Congress on October 25th and 26th, 2024 (Friday and Saturday) via Zoom.
A few days later, we will gather IN PERSON for further Halloween sessions in Brașov, Romania from October 31st to November 2nd, 2024. We have decided to hold two parts of the Congress separate from one another, so that Brașov participants were able to fully engage in academic discussions, get to know each other and discover the wonders of Transylvania outside the conference venue.
October 31st (Thursday) and November 1st (Friday) will be devoted to academic speeches and discussions, with a walking tour of Brașov and various evening activities. On November 2nd (Saturday), we will set on a one-day trip to Bran Castle, a nearby Dracula related pop-cultural tourist attraction.
Additionally, from October 30th to November 2nd, International Dracula Film Festival is taking place in Brașov and the Congress participants will be able to join chosen festival events.
We invite everyone who is interested in speaking at the 2024 conference to submit an abstract of 150 – max. 250 words plus a meaningful title indicating the planned content of your presentation to dracongress@gmail.com. The official language of the conference is English. The abstracts must be submitted by email and fit the conference main topics (please, have a look at the slider with 8 workshops on our website). Deadline for abstract’s submissions: August 31, 2024. Please, state if you intend to participate online or in person.
Also, remember to dust your Vampire/Dracula/Gothic costume for our annual Costume Contest (in person and online entries welcome!).
Conference fee
50 euro (physical participation in Brasov)
10 euro (online participation).
Listeners join free of charge.
The 2024 COTN International Dracula Congress is organised by:
Transilvania University of Brașov, Romania (Florin Nechita),
Maria Curie-Skłodowska University Lublin, Poland (Magdalena Grabias),
State University of Rio de Janeiro in Brasil (Yuri Garcia).
In collaboration with The Dracula Fan Club, Mexico (Enrique A. Palafox).
Preternatural in Popular Culture Monsters & the Monstrous Area of the Northeast Popular Culture Association 2024
The Monsters & the Monstrous Area of the Northeast Popular Culture Association (NEPCA) invites submissions under the general theme of the Preternatural in Popular Culture.
For this year, submissions should focus on creatures and/or creations that exist above, beyond, and/or outside the natural world and the ways these entities are represented in popular culture (anime, comics, fiction, film, manga, streaming video, television, etc.) from across time and space.
The Monsters & the Monstrous Area is among NEPCA’s largest areas, and we often have blocks of sessions running across the full event. To best accommodate everyone, single presentation submissions are preferred over panel submissions.
Please direct any questions or concerns to Michael A. Torregrossa, Monsters & the Monstrous Area Chair, at popular.preternaturaliana@gmail.com, and check out our blog Popular Preternaturaliana: Studying the Monstrous in Popular Culture for ideas and past sessions. The blog can be accessed at https://popularpreternaturaliana.blogspot.com/.
Conference Information
The 2024 Northeast Popular Culture Association (NEPCA) will host its annual conference this fall as a hybrid conference from Thursday, 3 October, through Saturday, 5 October. Presenters will be required to become members of NEPCA for the year.
Virtual sessions will take place on Thursday evening and Friday morning via Zoom, and in-person sessions will take place on Friday evening and Saturday morning at Nichols College, in Dudley, Massachusetts.
For more information about the conference and to submit a proposal, please visit our NEPCA’s dedicated Conference site at https://nepca.blog/2024-conference-page/. Be prepared to answer the following questions about your proposal:
Proposal Type (Single Presentation or Panel)
Modality (in person or virtual)
Subject Area
Working Title
Academic Affiliation (if any)
Abstract (250 words)
Short bio (50-200 words)
Accommodations
Preferences for when to present
The submissions site will be open until 11:59 PM (EDT) on 15 June 2024.
Toyetic Television: A Companion
From G. I. Joe workout routines and Sailor Moon wedding gowns to Bratz doll make-unders and Ferby modding, toyetic, merchandise-driven television from past decadeshas proved remarkably resilient. Toyetic television clearly holds a far greater and more enduring cultural significance than definitions such as “glorified half-hour commercials” (Hilton-Morrow & McMahan 2003, p. 78) might suggest. It is meaningful to individual viewers, it becomes “social lubricants facilitating communication between one child and another” (Steinberg 2012, p. 90), and it can connect generations through shared viewing and playing pleasures. The idea of the program created to sell merchandise has been reversed in cases where the production of a program is funded through the sale of its merchandise, such as The Amazing Digital Circus. The boundary between quality and merchandise-driven television is no longer clear, with even educational programs such as Sesame Street now associated with significant merchandising. One of the aims of this volume, then, is to ask how we might define toyetic television as we move into the second quarter of the millennium. Intended for Peter Lang’s Genre Fiction and Film Companions series, this volume turns a critical eye to the genre of toyetic television and its many transmedia intertexts, exploring the significance and resonance these texts hold for children, adults, and communities. It examines the movement of toyetic texts cross-culturally, intergenerationally, and between media. It analyses texts and audiences, industry and regulators, to uncover the significance of toyetic television to the contemporary moment.
Children’s programming is the most widely internationally traded category of television, while simultaneously being subject to intensely localized regulatory systems. Sesame Street has had numerous localized versions, for example, including Nigeria’s Sesame Square, Mexico’s Plaza Sésamo, and pan-Arabic collaboration Iftah Ya Simsim. When toyetic television moves transculturally, it encounters new reception contexts. Japanese animation Dragon Ball found a devoted fanbase across Latin American, leading to new merchandise such as Argentinian soccer jerseys featuring Dragon Ball characters. A particular focus of research, advocacy, and debate around toyetic television has been concern about potential negative impacts on children from the blurring of boundaries between entertainment and advertising. While it may seem quaint in the current era of toy unboxing YouTube channels, the fear that toyetic television would cause rampant consumerism, rigid perceptions of gender roles, increased American cultural imperialism, and actual acts of violence amongst children was widespread in the 1990s. Those fears are mirrored in recent years by hope that the same toyetic franchises could reflect socially progressive ideas such as body positivity in the remake of She-Ra and the Princesses of Power (2018-2020), queer representation in recent seasons of Power Rangers, and greater racial diversity in last year’s Teenage Mutant Ninja Turtles: Mutant Mayhem (2023). Toyetic Television: A Companion moves beyond these good/bad media effects binaries to consider how and what meaning is made with, through, from, and by the various networks surrounding toyetic television and its consumers.
Topics may include, but are not limited to:
Transnational and intercultural approaches to toyetic television
Gender, race, disability, and sexualities in toyetic television
Material cultures: Collections, cosplay, and toy modification
Toyetic television production and consumption in the Global South
The future of toyetic television in the streaming age
Remakes and reimaginings
Nostalgic engagement with toyetic television
Afterlives of toyetic television in fan fiction and paratextual play
Video games and digital paratexts
Theoretical approaches to transmediation, media-mix, and franchising
Regulation, national or cultural identity, and children’s television
Educational and psychology approaches to toyetic television
Music and sound effects in toyetic franchises
Toyetic media for adults and intergenerational consumption
Ludic approaches to television
Fan studies approaches to toyetic television
Toyesis and toyetics in unexpected places
Please send 300 word abstracts and a short biographical note (50-100 words) to Dr. Sophia Staite at staitepublications@gmail.com by August 30th 2024, with a view to having a completed essay by early 2025. Finished essays will be approximately 4000 words long (excluding bibliography), should be accessible but touch on the big ideas, and will ideally take a main example as a ‘lens’ to look at the wider topic.
Miscellaneous Tidbits
The Neverending Streamer – Fallout Episode 1 and 2
My friend, Travis Lakata, has started watching Fallout on Netflix and doing a write up on each episode. Check out his thoughts on episode one and on episode two at his Substack.
Two episodes of Scholars from the Edge of Time have gone online in the last couple of week.
First, for the end of April, we did an episode where Michele talked about the Alexander the Great TV series while I talk about the Lovecraftian Choose Your Own Adventure video game, The Innsmouth Case. YouTube link is here.
Next, Michele and I resume our Bella Cortez film retrospective and we dive into the pulp/scifi/peplum film The Giant of Metropolis. Check it out here on YouTube, and anticipate a Peplum Ponderings on it later on.
Miscellaneous Tidbits
The Nylon Stories: Book 1
My friend, Miss Corsair Debonair (who you may recall I interviewed for Exotica Moderne issue #14), has ventured into writing, have her first erotic short story, “The Nylon Stories: Book 1,” published on Kindle.
I was honored to do a bit of beta reading and editing for her first publication, and super flattered and humbled to be mentioned in the acknowledgements.
The story can be bought from Amazon – here is the Kindle product page. If you’re into office/business erotica with am emphasis on stockings, this is totally your cuppa.
Awen’s This World and Its Spirits
The newest Awen album, This World And Its Spirits, is officially out! I’m feel super chuffed and honored to be mentioned in the thank yous in this exquisite release.
This physical, vinyl edition of the album can be bought at the Triskele website (limited to 100 copies, so act quick!). The digital edition of This World and Its Spirits can be purchased on BandCamp.
For those curious, many releases in Awen’s catalogue are still available, be it through Triskele or Bandcamp. If you’re interested in The Hollow in the Stone, I did a review on that album, so consider giving it a read and checking out that album as well. Also, many moons ago, I did a review of their Grim King of the Ghosts for Heathen Harvest. An archived copy can be read here, but I’ll see about republishing it and updating it to my website. Regardless, check that one out as well!
Newest Acquisitions
Pluck up two new movies for the peplum library.
First is The Slave and the Sorcerer. This was a Kickstarted endeavor to make an very 80s-homage sword and sorcery flick.
The Crowdfunding campaign has long since ended, but info about the film can still be found at the Kickstarter site.
Next, a film I am super, super excited to see, is She is Conann.
A feminist take on Conan the Barbarian, reimagined as a woman through different points in time? Yes, please! My sixth sense of that this film is going to be amazing is going off.
On Mount Olympus, Jupiter (Furio Meniconi) is irate at the current state of affairs of his children and other gods disobeying and doing their own things. Of specific concern is the goddess Venus (Annie Gorassini) who is absconding to Earth and using her beauty and charms to seduce the men who catch her attention. Jupiter and his wife Juno (Edda Ferronao) come to the conclusion that the only way to tame Venus is to have her married to a husband that can control her. Two suitors come to mind: Mars, the god of war (Roger Browne) and Vulcan, the god of fire (Iloosh Khoshabe).
While working in his forge, Vulcan is baited into a brawl with Mars. Jupiter intervenes and punishes them both. Mars has had enough of his controlling dad, so he and Venus escape to Earth with the help of Pluto (Gordon Mitchell) where they ally themselves with Milos, king of the Thracians (Omero Gargano). Mars proposes to Milos a plan to construct a giant tower to Mount Olympus where they can then invade and overthrow Jupiter.
Mars, Venus, and Milos discuss the tower.
Vulcan, in pursuit of the wayward duo, is stabbed by Pluto and left for dead on a beach on Earth. His unconscious body is happened upon by Aetna (Bella Cortez) and her siren companions, collectively known as the Daughters of Neptune. They pluck up Vulcan with the intent to take care of him, but their quest to do a good deed is short lived as they are all captured by lizard men and imprisoned. The daughters hatch an escape plan that involves having fellow prisoner Geo (Salvatore Furnari), use his short-stature to hide in a basket, and is carried out to the sea and dumped into the water. Geo plays a conch that was given to him by the Daughters which summons a Triton who takes him to Neptune (Amedeo Trilli) who is briefed on the situation.
Vulcan captured by the Lizard people.
Geo, with the aide of the Tritons, break back into the prison and free Vulcan and the Daughters of Neptune. Vulcan and Aetna make their way to Neptune’s underwater kingdom where Aetna does a belly dance for Vulcan. However her routine is interrupted by Mercury (Isarco Ravaioli) who arrives with the news of Mars’ plan to overthrow Jupiter. Concurrently, Milos’ soldiers capture all the now-freed prisoners and put them to work on Jupiter’s tower construction project.
Vulcan returns to land in order to stop Mars and forces Geo to guide him to Milos’ camp. Aetna, who is in love with Vulcan, wishes to accompany him, but Vulcan rebuffs so she follows the duo in secret. On her trek she is ambushed by a group of cavemen but is rescued by Vulcan and Geo. Together all three travel to Milos’ camp. En route, Aetna calls out Vulcan’s negative treatment of her, and Vulcan confesses he no longer yearns for Venus. The two embrace.
While scouting Milos’ camp, Aetna is captured by soldiers. Venus makes overt her jealousy of Aetna. Aetna is tortured and tied to a stake where she is to be executed by a wheeled contraption that has spears protruding forth. However, Vulcan and Geo are able to free the enslaved prisoners and they all attack Milos’ camp. Venus uses a whip to lash at a freed Aetna, but Aetna gets the upper hand, steals her whip and attacks back. Milos is killed by a spear through the heart by one of the prisoners. Vulcan and Mars finally face off against each other, with Vulcan wielding a giant club. As he is about to slay Mars, Jupiter intervenes: he forces Mars and Venus back to Olympus to be punished while Vulcan must stay on Earth with Aetna as long as he sees fit.
Victory over Mars and Milos’ men.
Commentary
Vulcan, Son of Jupiter is a 1962, classic Italian peplum, directed by Emimmo Salvi, who had prior written numerous sword and sandal and costume flicks, such as Goliath and the Barbarians (1959), David and Goliath (1960), The Seven Revenges (1961), and The Giant of Metropolis (1961). The movie showcases many classic sword and sandal tropes such as leaning heavily into both mythology and Antiquity (making it akin to films such as Jason and the Argonauts [1963]), featuring a Hercules-style protagonist, and having not one, but two prisoner/slave revolts sequences. What makes Vulcan, Son of Jupiter stand out in the peplum canon are its archetypal characters and how different they are portrayed, especially the two female characters of Venus and Aetna.
Vulcan, the titular hero of the film, is also the primary strongman character, acting as the movie’s Hercules/Maciste/Ursus/etc. At the beginning of the film Vulcan is shown visually muscular, but not particularly powerful. The spar he has in his forge with Mars depicts both gods on equal footing. When imprisoned, Vulcan is chained and has his arms secured to a horizontal pole. While other strongmen characters would be able to use their strength to break their bonds, Vulcan is much to weak after being easily being dispatched by Pluto to do so. It is only in the final latter half that Vulcan becomes a true strongman character by battling the cavemen with his fists, breaking the chains of Milos’ prisoners, and wielding a large club while fighting Mars.
Vulcan battles Mars with a club.
While Vulcan may be the hero, he is not particularly likable, a trait he has in common with the other deities of the film. To Geo and Aetna is is especially mean spirited. Regarding Geo, Vulcan laughs at him when he is unable to mount a horse, he carries him like a handbag, and is dismissive of his guiding abilities. To Aetna he treats her with indifference, which he is eventually called out on by Aetna whom he does not even apologize to. When Aetna is being attacked by the cavemen, it is Geo who leads the rescue attempt, not Vulcan.
Venus gazes into a mirror and at the audience.
Vulcan, Son of Jupiter tries hard to make the goddess Venus a villain and attempts to do so by relying on film noir archetypes by portraying her as a femme fatale. Venus is a seductress of men: she wants their adoration which gives her control over them. This is the extent of her goals though, she does not display any desires beyond having a man’s undivided attention and affection. This is in stark contrast to other peplum vamp characters, such as Princess Nellifer (Joan Collins) in Land of the Pharaohs (1955) who uses her skills to seduce Pharaoh Khufu (Jack Hawkins) for the specific goal to acquire his treasure.
Bare back “nudity” on Venus.
Viewed with progressive eyes Venus is not so villainous. She is a liberated woman and she can have sexual relations with whomever she wants for whatever reasons she wants. This attitude, of course, is in opposition of traditional expectations of women during the period, which is why her parents Jupiter and Juno seek to control her by marrying her off. This would effectively neutralize what agency Venus has.
All the other gods in the film, save Neptune, are portrayed as immature, childish, spoiled, and petulant. Just like real mythological gods! Jupiter attempts to stay in control of everyone, but comes off as ineffectual, narcissistic, and foolish. Neptune is the only deity not portrayed in this fashion, but this is because he is by himself in his undersea world. He does come across as rather addled though. In totality, all the gods and goddesses are depicted in a not-so-serious fashion, which adds a cartoonish element to the film.
Geo scouting to Milos’ camp.
Turning to the humans of the film, Geo is the comic relief character, comparable to Telemachus (Franco Giacobini) fromHercules in the Haunted World (1961). As a little person, Geo is involved in most the of physical gags of the film. Sometimes he is the recipient, such as when Vulcan carries him like a handbag. Other times he is the instigator, such as when he spits waters in the face of Neptune after being resuscitated, and when he makes onomatopoeia noises when clubbing foes when they are down. Aside from the last few seconds of the film when he runs off after Jupiter thunders his proclamations, Geo displays quite a bit of character development, going from cowardly to not. When first introduced he is afraid and wants to be left alone instead of helping the Daughters of Neptune. He opposes being the guide for Vulcan to Milos’ camp and is forced into the role. However by the movie’s end, Geo is involved in two instances of physical combat (once against the cavemen and the other against Milos’ soldiers), and even has a heroic instance of sneaking into Milos’ prison camp disguised as a bush.
Aetna at a pond before being captured by Milos’ soldiers.
Aetna is the love interest of Vulcan, the femme fragile to Venus’ femme fatale. Compared to other women characters of sword and sandal cinema, Aetna has a surprisingly amount of agency. She may get captured twice in the film, but she rises about the typical damsel: she and the other Daughters of Neptune rescue Vulcan, they plan the escape attempt from the prison, she goes on the adventure with Vulcan and Geo, and at the end of the film, she fights Venus, lashing at her with a whip. Aetna delivers on the kitten-with-a-whip action that was only promised, but not delivered, by the poster art of The Revolt of the Slaves (1960) which depicts Rhonda Fleming brandishing a whip while destruction surrounds her.
Aetna’s belly dance sequence as Vulcan looks on.
Though Venus is the seductress in Vulcan, Son of Jupiter, the film focuses on sexualizing Aetna. Aetna delivers the prerequisite belly dance sequence and numerous times the film focuses on her buxomness (especially noticeable in both the belly dance and when she is jogging after Vulcan and Geo who are on horseback). This specific body emphasis pushes Aetna’s actress, Bella Cortez, into the realm of the maggiorata fisica, placing her in the same camp as Sophia Loren, Gina Lollobrigida, and Anita Ekberg.
Vulcan, Son of Jupiter is a fun sword and sandal film. Vulcan may not be the most effective strongman character when compared to others (Hercules et. al.), but by the film’s end the character is performing in a spectacular fashion, swinging clubs and leading revolts. It is interesting to see the gods portrayed so immature, but that adds an extra lighthearted touch to the film. It is the women characters of Venus and Aetna who are the most stand out due to their subversive and progressive portrayals. Neither character is one dimensional, they bring an extra layer of nuance to what normally would have been a run-of-the-mill peplum.
The April episode of Scholars from the Edge of Time is online.
In this vidcast Michele and I take a small break from talking about the films of Bella Cortez and talk about the 1985 Spanish sci-fi/fantasy film, Star Knight. The episode can be watched on YouTube.
Miscellaneous Tidbits
New Sword and Sandal Book Acquisitions
Two new tomes have been added to the sword and sandal/pop culture library.
The first is Helen of Troy in Hollywood by Ruby Blondell. This book cites The New Peplum, which is wicked cool (I always gush when my work gets cited). I don’t know too much about Helen of Troy mythology and I have not seen too many films based on her, so this book will definitely fill that knowledge gap. A few years ago Michele and I watched/did a Scholars from the Edge of Time episode on the film The Lion of Thebes (1964) [listen to it here]. Looking at the index of this book, The Lion of Thebes doesn’t appear to be mentioned. So, perhaps a future essay idea to apply Blondell’s work to that film?
Second up is the Cult Epics book The Films of Tinto Brass. I’ve been a huge Tinto Brass fan for years, probably due to his emphasis on stockings – he’s like an Elmer Batters, but for Italian erotica. Aside from all the hosiery-focused films, Brass did the most infamous porno peplum ever, Caligula (1979), which there is an entire chapter dedicated to in this book.
This book was funded from a crowdfunding campaign, so I have my name listed in the back, which is always fun. Cult Epics also published the Sylvia Kristel book a few years back, which you can read my review here. As soon as I can clear my review plate off I’ll try and do a write up of this book.
Though The Films of Tinto Brass was a crowdfunded endeavor, the book is readily purchasable from Cult Epics which comes with some exclusives such as a disc of trailers, a poster, and an autograph from Nico B.
New Sword and Sandal DVDs Acquisitions
An opportunity to pluck of Princess Warrior (1989) presented itself, so I had to go for it.
I had never heard of this film until I saw a RedLetterMedia review on it, and it looked bad (and by bad I mean awesome). It’s an 80s sword and sorcery film, with maybe a little sword and planet element thrown in. It mostly has the heroine traveling to Earth where the plot is akin to The Terminator combined with an extended a wet t-shirt contest.
Autograph Treasures
Karen McDougal, 1998 Playboy Playmate of the year, is in the news related to the trial of Trump falsifying business records in violation of campaign finance law (among other things). So, I’ll take advantage of the news to show off my autographed copy of The Arena (2001) in which she starred in.
The Arena is remake of the Pam Grier 1974 version of the same name. The 2001 version is directed by Russian director Timur Bekmambetov, who did the amazing film Night Watch (2004). Bekmambetov would revisit the neo-pelum genre in 2016 with another remake, this time of Ben-Hur.
I had the honour to meet McDougal at Glamourcon in Long Beach, November of 2011, where she signed my DVD of The Arena. It’s been over a decade since I last watched the film, but I remember enjoying it, so time to revisit it!
CFPs
Simon Bacon has a new CFP on Folk Horror and UFO/Alien Narratives:
I’m putting something together on a prospective project on the intersection of Folk Horror and UFO/Alien narratives. This could include, but not limited to:
The intersection of Folk Horror and Cosmic Horror
Lovecraft, Hope Hodgeson, and Folk Horror
Texts (films/games/lit/comics/etc) that use historical alien visitations as the basis of folklore/cults
Summonings that turn out to be alien entities
Alien encounters/visitation texts that use Folk Horror tropes
Examples of alien planets that feature their own versions of Folk Horror
Human/Alien futures that see past versions of humanity as sources of Folk Horror
Folk Horror and series such as Star Trek, Dr. Who, Star Wars, Dune, etc.
At this stage it’s just ideas/abstracts I’m needing (final essays wouldn’t be before end 2025). If interested contact me at: baconetti@gmail.com
I Am a Barbarian
Stock of Thomas Simmons and Mike Dubisch’s graphic novel, I Am a Barbarian is getting low, so if you want a copy – especially a limited edition one with an autographed book plate, scoot over to the Edgar Rice Burroughs website.
I had the honor to interview Simmons and Dubisch about their work, so check that out here, and then consider checking out their work proper.
I’ve also started annotating Emmanuelle scholarship and posting it here at my website so other scholars have a nice bibliographic resource. The bibliography and annotations can be found here and it is a major WIP.
Miscellaneous Tidbits
Chopping Spree Re-release
Angela Sylvaine’s novella Chopping Spree is getting a re-release by Dark Matter Ink this upcoming autumn. Here is its sporty new cover:
Here is a collection of calls for papers/proposals for pop culture studies I want to help proliferate. If you have a CFP you need help proliferating and want me to add it to my news roundups, shoot me an email and I’ll get it added.
The Routledge Companion to Superhero Studies
Deadline for abstract submissions: 24th May 2024 Editors: Lorna Farnell and Carl Wilson
The editors have already commissioned a substantial number of chapters for The Routledge Companion to Superhero Studies and are seeking the last few essays that specifically consider the following topics:
Superhero tourism (including Disney parks)
Merchandise and toys
Superheroes in the Global South
Superheroes and refugees
Superheroes and the Anthropocene
Digital superheroes
British superheroes
Counterculture superheroes
Superhero narratives 1930-1970s, and offshoots/adaptations
Superhero origin stories
Superhero animations (including the X-Men, BTAS, She-Ra, He-Man, magical girls, and more)
Creators and the creative process
Fan communities
The editors invite abstracts of around 300 words on any of the above topics.
Final essays will be 5500 words in length, including references, and will be due two months after a provisional acceptance has been made.
Please email your abstracts (together with a short bio, 100 words max) for consideration to both editors: Lorna Piatti-Farnell, lorna.piatti-farnell@aut.ac.nz and Carl Wilson, carl@carl-wilson.com
The Cursed Archive: Dangerous Texts, Deadly Communications, and Gothic Media
A popular trope in horror and speculative fiction is a cursed archive: a textual communication that is dangerous, forbidden, or contagious. Medieval grimoires and alchemist treatises were early examples of such cursed or forbidden texts. However, in the age before widespread literacy, the cursed archive was limited to a few banned or heretical books. The trope came into its own with the rise of popular literature when the issue of dangerous ideas disseminated through mass media became a cultural and political concern. Early examples of cursed archives centered on printed or written texts, as in H. P. Lovecraft’s imaginary Necronomicon or G. K. Chesterton’s story “The Blast of the Book” (1933). But with the explosion of media technologies, contemporary cursed archives encompass haunted websites, contagious cellphones, entrapping video games, monster-infested TV sets, and killer movies. In this collection, we want to probe the implications of the cursed archive; its connection to the issues of censorship, book-banning, and freedom of expression; the notion of “contagious” ideas; the differences and similarities between the forbidden book and the dark web; and electronic media as a pandemic. The topics we want to address include, but are not limited to, the following:
The history of the cursed archive (early examples of book-banning or book-burning by the Church or other religious institutions).
The cursed archive and the rise of mass media.
Demonic books in Gothic and horror literature (Lovecraft’s Necronomicon; James Blish’s Black Easter; and similar texts).
The cursed archive and censorship.
Horror at the movies (Clive Barker’s “Son of Celluloid”)
Haunted media (such as video games in the Ring series; Stephen King’s Cell; dating apps in Jason Arnopp’s Ghoster).
Social media as contagion (including use of social media in crime fiction, such as novels by Ruth Ware and Matt Wesolowski)
The library as a gothic space (Borges’ “The Library of Babel”; Korner-Stace Archivist Wasp, Scott Hawkins’ The Library at Mount Char)
Alien communications as transforming or erasing humanity (Arrival; Cixin Liu’s Three-Body Problem).
Gendering the cursed archive.
Cross-cultural examples.
Cursed writing, languages, symbols.
Cursed means of recording such as tape cassettes, video cassettes, photos, paintings, vinyl records, databases, performance, choreography, etc.
Please submit an abstract of no more than 300 words to Simon Bacon (baconetti@googlemail.com) and Elana Gomel (egomel@tauex.tau.ac.il) by June 30, 2024.
Deep State Conspiracies and the Gothic
This focuses on the intersection of recent conspiracy theories and horror/folk-horror/gothic texts featuring hidden societies /corporations (John Wick/Blade/Resident Evil) or secret cabals/cults (Hereditary/Empty Man/Paranormal Activity) whose aim is control/takeover/cause the end of the world. Ideally in any media, across cultures, since 2000 but historical perspectives welcome.
If interested send a 300 word abstract by end Sept 2024 to: baconetti@gmail.com
Oleg (Victor Mature) and his army of Vikings pay a visit to Togrul (Folco Lulli) and his Tartar men at their camp in the steppes of eastern Europe/western Russia. Initially a friendly visit with Oleg bringing gifts of pelts, it turns turbulent when Togrul asks the Viking leader to join forces and attack the Slavs, a group of peoples the Vikings are friendly with. Oleg refuses. Angered at being rebuffed, Togrul attempts to kill Oleg, and a melee breaks out between the two forces. During the skirmish, Oleg axes Togrul and commands his men to retreat back to their Viking fort. In the process, Oleg’s brother, Eric (Luciano Marin), becomes smitten with Togrul’s daughter Samia (Bella Cortez) and kidnaps her.
DVD of The Tartars from the personal collection.
With Togrul slain, his brother, Burundai (Orson Welles), becomes Khan of the Tartars. Burundai has aspirations of great conquest of the West, starting with the obliteration of the Viking fort. Meanwhile at the Viking fort, Eric becomes more smitten with Samia and makes advances on her. He is initially rebuffed, but eventually Samia gives in. Oleg, fearing a Tartar attack, sends his wife Helga (Liana Orfei) away by boat back to Viking lands. En route her boat is attacked by the Tartars and she and her handmaidens are abducted.
Sword dance sequence.
Brought back to the Tartar castle, Burundai tortures one of the maidens for information about the Viking numbers and begins to lust after Helga. That night the Tartars host a lavish party with dancers wielding scimitars and mock-battling each other. During the feast Burundai poisons Helga’s drink. Incapacitated, she is taken to the Khan’s quarters where he rapes her.
Furious at his wife’s abduction, Oleg agrees to a hostage exchange at the Tartars’ castle: Samia for Helga. The meeting does not go well for the Vikings: a drugged Helga falls from the castle parapet, fatally injuring herself, and the group of Viking warriors are then attacked by the Tartars – Burundai having no use of having Samia back.
Because he is going against tradition and beliefs, Burundai’s advisor Ciu Lang (Arnoldo Foà) leaves him, only to be captured and beheaded by the Kahn. Meanwhile an enraged Oleg wants to execute Samia, but Eric intervenes and declares his love for her and proclaims that she is carrying his child. Oleg puts the duo before a court made of Viking leaders, each casting their votes via axe tossing. The final vote comes down to Oleg, but before he can do so the Viking settlement is attacked by the Tartars. Oleg releases Eric so they can all join in the battle. As the Vikings are greatly outnumbered, the Tartars breach their walls and storm their court yard. Oleg and Burundai battle it out one-on-one, with Oleg victorious after he drowns the Khan in the river. Oleg’s victory is short lived as a Tartar archer shoots him in the back. Oleg’s final act, as his fort is overran, is to wave goodbye to Eric and Samia as they flee from the siege on their boat.
Samia and Eric flee the overran Viking fort.
Commentary
The Tartars is a 1961 sword and sandal film directed by Richard Thorpe. A deviation from the Greco-Roman antiquity setting, The Tartars takes place in Eastern Europe in the early Medieval period. Like many low budget costume films of the period, The Tartars is multi-national in its production: filmed in Italy and Yugoslavia, helmed by an American (Thorpe), with American (Mature and Welles) and Italian (Orfei, Marin) actors, and an Italian crew. The film features many stalwarts of peplum cinema: Mature from Samson and Delilah (1949), The Robe (1953), The Egyptian (1954), and Demetrius and the Gladiators (1954); Orfei from Hercules in the Valley of Woe (1961), Damon and Pythias (1962), The Avenger (1962), Hercules, Samson and Ulysses (1963); Marin from Goliath and the Barbarians (1959), The Giants of Thessaly (1960), War Gods of Babylon (1962); Cortez from The Giant of Metropolis (1961), Vulcan Son of Jupiter (1962), The Seven Tasks of Ali Baba (1962); Foà from Barabbas (1961), Damon and Pythias, and War Gods of Babylon (these actors and actresses appear in a plethora of other historic epics, the examples here are limited for brevity’s sake). Thorpe is also no stranger to the genre having directed epics such as The Prodigal (1955) and Knights of the Round Table (1953).
Oleg and Helga embrace.
Despite being such a vanguard actor of pepla, Mature feels out of place in The Tartars. His slick backed hair is more fitting for a Roman character than a Viking and he lacks chemistry with Orfei who plays his wife Helga. His kissing scenes with her are comical rather than romantic. It is the twilight of Mature’s career and his enthusiasm may not all be there.
Burundai during the sword dance feast.
Welles, on the other hand, has dialed his over-the-topness to eleven. His character, Burundai, is realized via yellow face that borders on Mickey Rooney in Breakfast at Tiffany’s (1961) levels of offence: Welles’ eyebrows are painted at 45 degree angles and he is constantly squinting. Despite the racist depiction, Welles owns the performance as he nails a warlord being creepy and lecherous, yet also extremely cunning. Welles must have been allowed to either improvise or rewrite his dialogue because there are many long, verbose sequences in the film that mirror what Welles was known for when doing talk show appearances.
Samia at the Viking fort.
Cortez’s Samia does not have much to work with in The Tartars. She plays the role of the damsel and is pretty much confined to the bit due the writing and lack of screen time. This is unfortunate because Cortez has a lot to offer. For example, in Vulcan Son of Jupiter (1962), she does get captured, but her character has much more agency: she talks, plans, banters, bellydances, battles the goddess Venus with a whip, and much more.
Eric forces himself onto Samia.
Samia only falls in love with Marin’s Eric because the script forces her to. There is zero chemistry between the two, after all Eric and the Vikings killed her father Togrul. Eric’s character is a product of 60s male sexism, exhibited by forcing himself onto Samia who eventually relents. If better realized, the relationship could be attributed to Stockholm Syndrome, yet The Tartars is trying to be earnest in that their romance is true.
Helga and her maidens captured by the Tartars.
The Tartars is notorious for bringing up plot points that it does not even follow through on. The movie begins with the Tartars asking the Vikings to band together to attack the Slavs. After being rebuffed, Oleg sends notice to the Slavs about the Tartars’ intention, yet nothing becomes of this. At the climatic battle at the end of the film one might expect the Slavs to show up and save the day, much like Henry the Red and his men in Army of Darkness (1992), but this never happens. Another plot point dropped is the abduction of Helga and her three handmaidens. Helga has a rescue attempt, but her three cohorts are never mentioned again and are forgotten by the Vikings.
The death of Oleg.
Despite the aforementioned criticisms, The Tartars is fascinating because it goes against every possible grain of the peplum genre. Almost all strongmen-centric pepla are lighthearted, with a Hercules-esque character performing heroics and going on adventures, beaming with optimism. The more serious toga and sandal films have the heroes/protagonists win at the movie’s end. The Tartars, however, is dour, dark, and bleak. The good guys – the Vikings – are annihilated at the film’s conclusion. Even though the main antagonist, Burundai, is slain, his men ultimately win: the Viking fort is burned, Oleg the leader killed, and only a handful of Vikings escape.
The Tartars openly embraces both consensual and nonconsensual sex, which is fairly avant-garde for a non-exploitation film of the era. Many pepla have simile scenes for sex, such as having a belly dancing sequence stand in for intercourse. In The Tartars, Oleg leads his wife Helga to a curtained area of their house before fading to black. Later in the film, Helga is abducted, drugged and then raped by Burundai, indicated by another cut away and fade to black moment.
Samia and Eric on trial.
Mature’s Oleg is the opposite of what to expect in a heroic protagonist: he is a terrible leader for the Vikings and their downfall can be partially attributed to his incompetence. For example, at the end of the film Oleg focuses his attention on bringing his brother Eric and Samia to trial rather than develop a stratagem to deal with the Tartars. It is during the court scene that the Tartars attack, catching the Vikings not fully ready to repel them.
Oleg and company at the prisoner exchange.
Another sequence of Oleg’s terrible leadership occurs earlier in the film during the prisoner exchange of Samia for Helga. Instead of suggesting a neutral location to rendezvous with the Tartars he agrees to meet with them right outside their castle gate, where they are, unsurprisingly, attacked and forced back to their fort. Overall, a poor leader, but it makes for an interesting portrayal of an extremely flawed character and central protagonist.
Burundai leads his men into battle against the Vikings.
While Oleg falters at being a leader, the villainous Burundai excels. At no point in the film does Burundai not hold all the cards in his hands when dealing with the Vikings. Oleg considers having Samia in captivity his ace up his sleeve, whileBurundai could care less about having her back, much to the chagrin of his advisor Ciu Lang who believes Samia is prophesied to marry a great Khan. This does lead to an interesting scenario: Ciu Lang believes Burundai to be the great next Khan and wants Samia back to marry him, but at the end of the film Samia flees with Eric, the interpretation being that Eric could be the next great Khan, or at least a great leader, though his character exhibits no traits of greatness in thenarrative.
The competency and the civilizedness of the Tartars is the opposite of what is typically showcased by villains in other pepla, especial other sword and sandal films that takes places in Eastern Europe/western Russia. Such a counter example can be found in Hercules Against the Mongols (1963), where the three sons of Genghis Khan and their men are shown to be more barbaric when compared to their disciplined counterparts in The Tartars.
The steppes of Eastern Europe where the Tartars are camped.
Aside from these cases of taking the peplum genre in different directions, The Tartars does have traditional genre traits that it proficiently executes. The setting of steppes of Eastern Europe/western Russia are awesome to behold and make great backdrops for the films horse and cavalry sequences. The Tartars bring an exotic, larger than life element to the film, with their lavish ornate castle and elaborate sword dance routine that is the film’s most standout sequence. While there are no strongmen characters to bring a larger-than-life element to the film, the Vikings try their hardest to do over-the-top actions to add extra spectacle to the film, such as calibrating their catapults by firing them at each other, and the aforementioned axe throwing to denote yay or nay in the trial sequence. The battle sequences that bookend the film are spectacular with horseback riding and swarms of swordplay.
Tartar archers during the climatic battle.
If there is a takeaway from The Tartars it is that there is not much of a difference between the titular Tartars and the Vikings. Both are fairly ruthless peoples that result to kidnapping women and adhere to internal codes of conduct and prophecies. The leaders of both, Oleg and Burundai, both die at the end: Oleg from his incompetence and Burundai probably from his over confidence due to his ambition – he was going to win the battle due to his overpowering strength in numbers, so there no reason to rush into battle, except for the cinematic reason to have a one-on-one duel with Oleg. While the movie falters with its writing and casting choices, it is overall fascinating and accomplishes expanding the sword and sandal boundaries with its darker tone and subject matter.
Honoured to be a guest on a recent episode of the Fan2Fan Podcast to talk about one of my all time favorite films, Ark of the Sun God.
Sincere thanks to Bernie and Pete for having me on to talk about this cult Euro film that borrows heavily from both Raiders of the Lost Ark and Roger Moore-era James Bond. You can listen to the episode via the embedded player below, at this link here, or through your podcast app of preference.
And just for fun, how much do I love Ark of the Sun God? Why, I have four copies of the film, one of them autographed by Edoardo Margheriti!
My very first academic presentation was also on this film at a SW/PACA Conference way back in the late aughts.
“Dance or Dēcēdere” Citation
My essay, “Dance or Dēcēdere: Gladiator and Industrial Music Sampling” from A Hero Will Endure: Essays at the Twentieth Anniversary of Gladiator, has just got its first citation!
Humbled that Ksenija Ševcova has cited the essay in her essay, “Music As a Means of Resistance: Rhetorical Analysis of Three Ukrainian Wartime Songs” which can be read online here.
Scholars from the Edge of Time
March’s Scholars from the Edge of Time vidcast is online!
Michele and I continue our dive into the filmography of pepla starlet Bella Cortez and discuss her film, The Tartars. The Vidcast can be watched on YouTube here.
I’ve also started annotating Emmanuelle scholarship and posting it here at my website so other scholars have a nice bibliographic resource. The bibliography and annotations can be found here and it is a major WIP.
Note: Light in the Attic is doing pre-orders for the Emmanuelle 2 soundtrack on vinyl (see image above). I’ve got my copy preordered! Here is a link to their product page. The description as follows:
This French masterpiece is the second adaptation of Emmanuelle Arsan’s novel “Madame Emmanuelle,” widely acclaimed as a global box office success. Francis Ray composed the music, and lead actress Sylvia Kristel’s appearance in Japanese commercials sparked a social sensation. The theme song, a popular French Lolita tune sung by Kristel herself, carries a melancholic yet captivating melody. The sensual jacket faithfully reproduces the original Japanese release, capturing the essence of that era.
LITA Newsletter from 2024-04-02
Miscellaneous Tidbits
By The Gods! Issue #2
PeplumTV has their second issue of By The Gods! out now!
The magazine can be readily purchased at MagCloud. If you have not checked out issue one, that is also available for purchase at this MagCloud product page link.
